The Baffling Bible

Just taking a moment to wish you all the compliments of the season, Faithful Acowlytes. I hope Satan Santa is good to you, and you get something better than a lump of coal in your Xmas stocking. Like a jar. A jar is the very best thing you could get. Especially if it’s tied with string.

See you in 2015!

Tetherd Cow Ahead Presents: The Baffling Bible
Episode #5: Jesus and the Fig Tree

When I was a kid in Sunday School, I learned lots about the life of Jesus. I knew the stories of the Sermon on the Mount, the casting out of demons into swine, the miracle of the loaves & fishes, the overturning of the moneylenders’ tables in the tabernacle and many other colourful yarns that have turned out to have about as much relevance to my adult life as they did to my ten-year-old self.

One baffling tale that doesn’t usually get much of an airing when the life of Our Lord is being recounted, though, is the story of Jesus and the Fig Tree. It certainly didn’t make it into my Bible class back in the day – I think it’s just possible that’s because a ten-year-old might’ve empathized with it all too well.

To set the the scene: Jesus has returned from his 40 days and nights in the desert where he has had a lengthy hobnob with God, and is traipsing across the countryside accumulating crowds ((We should take mentions of ‘crowds’ in the Bible with a grain of salt. That part of the world was not especially densely populated at that time, and I suspect that if you got a toothless man and his wife and their goat to come out and look at you, that probably counted as a ‘crowd’. Especially in the eyes of someone spinning a yarn to beat up some PR, as Matt and Mark unquestionably are.)) of the faithful and assembling the cabal of chaps who would end up as his apostles. This is the Jesus of Matthew and Mark. This is the Jesus we all know and love from the comic books; he has just appeared to his followers (and Matthew & Mark’s readers) in dazzling white raiment which of course proves he is not just some guy like all the other common-garden-variety Messiahs who were touring the land at the time. In addition, he takes every opportunity to voice noble (if mostly obvious and occasionally curious) moral advice, and he performs miracles. Lots of them. ((I feel I have to point out that, in the light of the way we are familiar with ‘healings’ & clairvoyance and visions of the Virgin and other contemporary ‘miracles’, you don’t have to try too hard to come up with fairly reasonable non-supernatural explanations for all Jesus’ marvellous conjurations. And given nearly 20 centuries of undoubted ’embroidery’, well…))

The Story of the Fig Tree is one such miracle. We’ll take up the tale with Jesus waking up one morning after having spent the night in the countryside outside Jerusalem (somewhere around here I figure). Over to Matthew to relate the tale in his compelling literary style:

Now in the morning as he returned into the city, he hungered.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

~(Matthew 21:19)

In other words, because Jesus was hungry and there were no figs, he threw a tantrum and did the supernatural equivalent of punching his fist through the wall: he put a curse on the tree. Kapow! Take THAT you stupid tree! I’ll teach you not to have figs out of season!

Now religious scholars are quick to put forward all kinds of explanations for this decidedly tetchy Saviour behaviour. It’s certainly not fashionable these days to have Jesus to appear to petulantly invoke his super powers out of spite, so most modern Christian scholars interpret the story of Jesus and the Fig Tree as some kind of metaphorical statement about the condition and the predicted eventual fate of the Jewish nation.

But I want you to pause and reflect on that for a moment. None of Jesus’ other miracles get the ‘allegory’ explanation. If Jesus does a really cool thing – like healing a blind man, say, or walking across a lake – that’s not a metaphor. That’s a myrrh-soaked, gold-plated, frankinsence-doused, cross-my-heart-and-hope-to-die-and-never-be-resurrected MIRACLE! But when Our Lord chucks a tanty and fries a fig tree, well then, that must be symbolic

That’s all well and good, and I might even buy it except for one thing: both Matthew and Mark independently make the effort to point out that Jesus was hungry. This tiny detail makes nonsense of the fall-of-the-Jewish-nation explanation. How does that high-falutin’ symbolism have anything to do with Jesus not getting breakfast? Plus, it just gives the whole story a ring of truth – I mean, we’ve all been there, right?

No, Faithful Acowlytes, I believe that the most reasonable hypothesis for this story is that Jesus just got out of bed on the wrong side and took his grumpiness out on the first thing he saw (and I offer this as scientific endorsement of my assertion). Luckily it was just a tree – his dad had something of a tendency to take his pique out on entire cities.

Or maybe, just maybe, the Westboro Baptist Church has had it right all along, only their bibles have a small typographical error…

Sometimes it’s completely baffling to me how a news service decides that something is news. Take this article that has been doing the rounds.

The gist behind it is that a Mr Carl Drews, from the National Centre for Atmospheric Research in Colorado (variously described as ‘a scientist’, a ‘Christian engineer’ ((I’m not quite sure why, but that term makes me feel rather nervous. Maybe it’s because I have this image of such a person designing a bridge or a plane or something and thinking to themselves ‘Oh well, that’s good enough. If it doesn’t work, God will hold it up…’)) and a ‘Christian who accepts the scientific theory of evolution’), has used some computer modeling to bolster his hypothesis that the Biblical story of Moses parting the waters of the Red Sea to allow the Israelites to evade the pursuing Egyptian army, has some kind of physical basis in meteorological phenomena.


Come on. Which is a more reasonable explanation – that the Red Sea story is an accurate factual account of preposterously unlikely weird and freaky weather conditions, or that, like so much else in the Bible, it is simply an allegory or an exaggerated tale that has expanded in the telling and re-telling over many centuries?

What is it with this need by religious people to attempt to prove that the Bible is a literal recounting of actual events? Why do they feel compelled to have physical evidence of something that they tell us time and time again comes down to a matter of Faith? And how come they can use science to bolster their myths when it suits them, and ignore it when it brings up evidence that doesn’t suit their beliefs?

OK Mr Drews, now that you’ve solved the Red Sea conundrum, how about you start on the story of the loaves and the fishes? What’s the scientific explanation for Jesus being able to feed a ‘multitude’ (supposedly five thousand men) with five loaves and two fishes? I suppose he had some kind of Star Trek-style replicator hidden under his robes? Or maybe it’s just a story…

And news services: why are you giving column space to idiotic non-news like this? Is the next step ‘The Science Behind Little Red Riding Hood’? (This Just In – Science Shows a Wolf can Speak!)

Again. Gah.

If these were an actual product ((I’m pretty sure someone just photoshopped this up, sadly.)) they would be the perfect way to end any argument in which a religiously-inclined person attempts to use logic to justify faith.

The Return of the Wise Guys

The Adventures of Pocket Jesus
Episode 4: Eggs is Eggs

*Boy, I really hope these are going to hatch into dinosaurs so I can ride ’em!

(Eggs and rabbits are virtually non-existent in the Bible. Eggs are mentioned only six times and rabbits only twice. Chocolate is not mentioned at all.)


The font used in The Adventures of Pocket Jesus (aram44.ttf) features genuine Aramaic characters and is used with permission of Mr. G. S. Dykes. What Jesus is saying may or may not make sense. Just like in the Bible.


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